April 2011

Dark Matters

Jorge Cham, creator of the celebrated PhD Comics, sits down to talk with Daniel Whiteson and Jonathan Feng about dark matter (and visible matter!). But rather than a dry and boring video of the encounter, he cleverly illustrates the whole conversation.

Dark Matters from PHD Comics on Vimeo.

I think it’s an exaggeration to say we have “no idea” about dark energy — physicists like to say this to impress upon people how weird DE is, but it gives the wrong impression because we actually do know something about it. But not much!

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Does Time Run Faster When You’re Terrified?

Neuroscientists have all the fun. When we physicists think about the fundamental nature of time, it largely involves standing hopefully in front of a blackboard and writing the occasional equation, or at best sending clocks on strange journeys. All in the service of very good ideas, of course. But when I give talks about these wonderful ideas, I learn that what people care more about are down-to-earth questions about aging and memory. So not only do neuroscientists get to tackle those questions directly, but they do so by dropping people from tall buildings. How cool is that?

Dr. David Eagleman on the Discovery Channel

David Eagleman is an interesting guy, as a recent New Yorker profile reveals. Mild-mannered neuroscientist by day, in his spare time he manages to write fiction as well as iPad-based superbooks. But his research focuses on how the mind works, in particular how we perceive time.

I’ve written previously about how, as far as the brain is concerned, remembering the past is like imagining the future. Eagleman studies a different neurological feature of time: how we perceive it passing under a variety of different conditions. You might be familiar with the feeling that “time slows down” when you are frightened or in some extreme environment. The problem is, how to test this hypothesis? It’s hard to come up with experimental protocols that frighten the crap out of human subjects while remaining consistent with all sorts of bothersome regulations.

So Eagleman and collaborators did the obvious thing: they tied subjects very carefully into harnesses, and threw them from a very tall platform. The non-obvious thing is that they invented a gizmo that flashed numbers as they fell, so that they could determine whether the brain really did speed up (perceiving a larger number of subjective moments per objective second) during this period of fear.

Answer: no, not really. There is a perceptual effect that kicks in after the event, giving the subject the impression that time moved more slowly; but in fact they didn’t perceive any more moments than a non-terrified person would have. Still, incredibly interesting results; for example, when you’re afraid, the brain lays down memories differently than when you’re in a normal state.

Obviously, of course, these findings need to be replicated. If you’ll excuse me, I’m off to find some grad students and a tall building.

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Hell

Is Gandhi in hell? It’s a question that should puncture religious chauvinism and unsettle fundamentalists of every stripe. But there’s a question that should be asked in turn: Is Tony Soprano really in heaven?

A couple of rhetorical questions posed by Ross Douthat, who does us all the favor of reminding us how certain ideas that would otherwise be too ugly and despicable to be shared among polite society become perfectly respectable under the rubric of religion. (Via Steve Mirsky on the twitters.) In this case, the idea is: certain people are just bad, and the appropriate response is to subject them to torment for all time, without hope of reprieve. Now that’s the kind of morality I want my society to be based on.

The quote is extremely telling. Note that the first question is never actually answered — is Gandhi in hell? And there’s a good reason it’s never answered, because the answer would probably be “yes.” Hell is an imaginary place invented by people who think that eternal torture for people they disapprove of would be a good idea. And it’s the rare religion that says “we approve of all good people, whether or not they share our religious beliefs.” Much more commonly, Hell is brought up to scare people away from deviating from a particular religious path. Here’s the Catechism of the Catholic Church:

Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he “will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire”, and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”

Do you think that, at the end of his life, Gandhi decided to believe in Jesus and converted?

The second question is equally telling, because even Douthat can’t bring himself to use a non-fictional person as an example of someone who deserves Hell. He’s trying to make the point that “we are defined by the decisions we make,” and if there is no way to make bad decisions then making good decisions is devalued. Which is a fine point to make, and many atheists would be happy to agree. The difference is that we don’t think that people who make bad decisions deserve to be tortured for all of eternity.

This enthusiastic stumping for the reality of Hell betrays not only a shriveled sense of human decency and a repulsive interest in pain inflicted on others, but a deplorable lack of imagination. People have a hard time taking eternity seriously. I don’t know of any theological descriptions of Hell that involve some version of parole hearings at regular intervals. The usual assumption is that it’s an eternal sentence. For all the pious musings about the centrality of human choice, few of Hell’s advocates allow for some version of that choice to persist after death. Seventy years or so on Earth, with unclear instructions and bad advice; infinity years in Hell for making the wrong decisions.

Hell isn’t an essential ingredient in humanity’s freedom of agency; it’s a horrible of invention by despicable people who can’t rise above their own petty bloody-mindedness. The thought of condemning millions of people to an eternity of torment makes Ross Douthat feel good about himself and gives him a chance to indulge in some saucy contrarianism. I tend to take issue with religion on the grounds that it’s factually wrong, not morally reprehensible; but if you want evidence for the latter, here you go.

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Avignon Day 4: Dark Matter

Yesterday’s talks were devoted to the idea of dark matter, which as you know is the hottest topic in cosmology these days, both theoretically and experimentally.

Eric Armengaud and Lars Bergstrom gave updates on the state of direct searches and indirect searches for dark matter, respectively. John March-Russell gave a theory talk about possible connections between dark matter and the baryon asymmetry. The density of dark matter and ordinary matter in the universe is the same, to within an order of magnitude, even though we usually think of them as arising from completely different mechanisms. That’s a coincidence that bugs some people, and the last couple of years have seen a boomlet of papers proposing models in which the two phenomena are actually connected. Tracy Slatyer gave an update on proposals for a new dark force coupled to dark matter, which could give rise to interesting signatures in both direct and indirect detection experiments.

This is science at its most intense. A big, looming mystery, a bounty of clever theoretical ideas, not nearly enough data to pinpoint the correct answer, but more than enough data to exclude or tightly constrain most of the ideas you might have. It wouldn’t be at all surprising if we finally discover the dark matter in the next few years; unfortunately, it wouldn’t really be surprising if it eluded detection for a very long time. If we knew the answers ahead of time, it wouldn’t be science (or nearly as much fun).

Today is our last day in Avignon, devoted to cosmic acceleration. My own talk later today is on “White and Dark Smokes in Cosmology.” (The title wasn’t my idea, but I couldn’t have done better, given the context.) It’s the last talk of the conference, so I’ll try to take a big-picture perspective and not sweat the technical details, but (following tradition) I will admit that it’s an excuse to talk about my own recent papers and ideas I think are interesting but haven’t written papers about. At least it should be short, which I understand is the primary criterion for a successful talk of this type.

Also, few people have strong feelings about non-gaussianities or neutrinos, but many people have strong feelings about reductionism. Quelle surprise!

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Avignon Day 3: Reductionism

Every academic who attends conferences knows that the best parts are not the formal presentations, but the informal interactions in between. Roughly speaking, the perfect conference would consist of about 10% talks and 90% coffee breaks; an explanation for why the ratio is reversed for almost every real conference is left as an exercise for the reader.

Yesterday’s talks here in Avignon constituted a great overview of issues in cosmological structure formation. But my favorite part was the conversation at our table at the conference banquet, fueled by a pretty darn good Côtes du Rhône. After a long day of hardcore data-driven science, our attention wandered to deep issues about fundamental physics: is the entire history of the universe determined by the exact physical state at any one moment in time?

The answer, by the way, is “yes.” At least I think so. This certainly would be the case is classical Newtonian physics, and it’s also the case in the many-worlds interpretation of quantum mechanics, which is how we got onto the topic. In MWI, the entirety of dynamics is encapsulated in the Schrodinger equation, a first-order differential equation that uniquely determines the quantum state in the past and future from the state at the present time. If you believe that wave functions really collapse, determinism is obviously lost; prediction is necessarily probabilistic, and retrodiction is effectively impossible.

But there was a contingent of physicists at our table who were willing to believe in MWI, but nevertheless didn’t believe that the laws of microscopic quantum mechanics were sufficient to describe the evolution of the universe. They were taking an anti-reductionist line: complex systems like people and proteins and planets couldn’t be described simply by the Standard Model of particle physics applied to a large number of particles, but instead called for some sort of autonomous description appropriate at macroscopic scales.

No one denies that in practice we can never describe human beings as collections of electrons, protons, and neutrons obeying the Schrodinger equation. But many of us think that this is clearly an issue of practice vs. principle; the ability of our finite minds to collect the relevant data and solve the relevant equations shouldn’t be taken as evidence that the universe isn’t fully capable of doing so.

Yet, that is what they were arguing — that there was no useful sense in which something as complicated as a person could, even in principle, be described as a collection of elementary particles obeying the laws of microscopic physics. This is an extremely dramatic ontological claim, and I have almost no doubt whatsoever that it’s incorrect — but I have to admit that I can’t put my objections into a compact and persuasive form. I’m trying to rise above responding with a blank stare and “you can’t be serious.”

So, that’s a shortcoming on my part, and I need to clean up my act. Why shouldn’t we expect truly new laws of behavior at different scales? (Note: not just that we can’t derive the higher-level laws from the lower-level ones, but that the higher-level laws aren’t even necessarily consistent with the lower-level ones.) My best argument is simply that: (1) that’s an incredibly complicated and inelegant way to run a universe, and (2) there’s absolutely no evidence for it. (Either argument separately wouldn’t be that persuasive, but together they carry some weight.) Of course it’s difficult to describe people using Schrodinger’s equation, but that’s not evidence that our behavior is actually incompatible with a reductionist description. To believe otherwise you have to believe that somewhere along the progression from particles to atoms to molecules to proteins to cells to organisms, physical systems begin to violate the microscopic laws of physics. At what point is that supposed to happen? And what evidence is there supposed to be?

But I don’t think my incredulity will suffice to sway the opinion of anyone who is otherwise inclined, so I have to polish up the justification for my side of the argument. My banquet table was full of particle physicists and cosmologists — pretty much the most sympathetic audience for reductionism one can possibly imagine. If I can’t convince them, there’s not much hope for the rest of the world.

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Avignon Day 2: Cosmological Neutrinos

By this point in my life, when I attend a large-ish conference like this one the chances are good that I’m older than the average participant. Certainly true here. It’s a great chance to hear energetic young people tackling the hard problems, and I certainly have the feeling that the field is in very good hands. It’s also a good reminder that we old people need to resist the temptation to fall into a rut, churning out tiny variations on the research we’ve been doing for years now. It’s easy to get left behind!

Still, it’s also nice to hear a talk on a perennial topic, especially when you hear something you didn’t know. Yvonne Wong gave a very nice talk on “hot relics” — particles that were moving close to the speed of light in the early universe. (They may have slowed down by now, or maybe not.) Neutrinos, of course, are the classic example here; they are known to exist, and were certainly relativistic at early times. If the neutrinos have masses of order 10 electron volts, they would contribute enough density to be the dark matter. But that doesn’t quite work in the real world; “hot dark matter” tends to wipe out structure on small scales, in a way that is dramatically incompatible with the world we actually observe. Also, ground-based measurements point to neutrino masses less than 0.1 electron volt — not for sure, since what we directly measure are the differences in mass between different kinds of neutrinos, rather than the masses themselves, but that seems to be the most comfortable possibility.

Of course, we know about three kinds of neutrinos (associated with electrons, muons, and taus), but there could be more. So it’s fun to use cosmology to see if we can constrain that possibility. An extra neutrino species, even if it were very light, would slightly affect the expansion rate of the early universe, which works to damp structure on small scales. This is something you can look for in the cosmic microwave background, and the WMAP team has diligently been doing so. Interestingly — the best fit is for four neutrinos, not for three! Here’s a plot from Komatsu et al.’s analysis of the WMAP seven-year data, showing the likelihood as a function of the effective number of neutrino species. (“Effective” because a massive neutrino counts a little less than a massless one.)

Now, maybe this isn’t worth getting too excited about. There’s a nice discussion of this possibility in a recent paper by Zhen Hou, Ryan Keisler, Lloyd Knox, Marius Millea, and Christian Reichardt. I’m not sure how a new neutrino could affect the CMB in this way without being ruled out by primordial nucleosynthesis, but I haven’t looked at it carefully. Regardless, it’s best not to just trust any one measurement, but do every measurement we can think of and make sure they are consistent. Certainly something worth keeping an eye on as CMB measurements improve.

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Avignon Day 1: Calculating Non-Gaussianities

Greetings from Avignon, where I’m attending a conference on “Progress on Old and New Themes” in cosmology. (Name chosen to create a clever acronym.) We’re gathering every day at the Popes’ Palace, or at least what was the Pope’s palace back in the days of the Babylonian Captivity.

This is one of those dawn-to-dusk conferences with no time off, so there won’t be much blogging. But if possible I’ll write in to report briefly on just one interesting idea that was discussed each day.

On the first day (yesterday, by now), my favorite talk was by Leonardo Senatore on the effective field theory of inflation. This idea goes back a couple of years to a paper by Clifford Cheung, Paolo Creminelli, Liam Fitzpatrick, Jared Kaplan, and Senatore; there’s a nice technical-level post by Jacques Distler that explains some of the basic ideas. An effective field theory is a way of using symmetries to sum up the effects of many unknown high-energy effects in a relatively simple low-energy description. The classic example is chiral perturbation theory, which replaces the quarks and gluons of quantum chromodynamics with the pions and nucleons of the low-energy world.

In the effective field theory of inflation, you try to characterize the behavior of inflationary perturbations in as general a way as possible. It’s tricky, because you are in a time-dependent background with a preferred (non-Lorentz-invariant) frame provided by the expanding universe. But it can be done, and Leonardo did a great job of explaining the virtues of the approach. In particular, it provides a very nice way of calculating non-gaussianities. …

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Here and There

Collected things before I hop on a plane for France:

  • I’m hopping on a plane for France. Spending next week at the Pope’s old palace in Avignon, conferencing with fellow cosmologists about the latest and greatest in the field. I have apparently been appointed to honorary Grand Old Man status, as I’m giving the closing talk at the conference. The title is “White smokes and Dark smokes in cosmology,” and I presume you all understand the reference. I didn’t pick the title, I swear. No live-blogging, but if I’m feeling energetic I might drop in with updates.
  • I’m still thinking about the Open Science idea, haven’t forgotten. But I haven’t really homed in on an appropriate project if we were to try it out. Ideally (I think) you would have something relatively modular, where people could work on separate sub-tasks and then bring them all together. But my own kind of research really isn’t like that; it’s more like I have a single idea that works or doesn’t, and we work out the basic consequences. But still contemplating.
  • Subsequent to the post about NASA giving up on LISA, more official words have come from NASA itself. (The original posts here and elsewhere were based on emails from officials to scientists.) You can read more at Steinn’s blog, or some words from project scientist Robin Stebbins at Jennifer’s Discovery News blog. As far as I can tell, NASA has indeed given up on LISA, but they’re saying that “funding for gravitational wave astrophysics is unchanged,” which is certainly great news.
  • Also at Discovery, Jennifer blogs about Silent Sky, a play by Lauren Gunderson about Henrietta Swan Leavitt. Well worth checking out for you Southern Californians. Amazing what ground-breaking scientific research the women “computers” at Harvard College Observatory managed to do, essentially in their spare time.
  • Sad news out of Yale: an undergraduate physics and astronomy major was killed in a machine shop accident. Thoughts go out to her family and friends.
  • U.S. Federal prosecutors, clearly sitting around bored with nothing better to do, have indicted leaders of online poker sites, and attempted to shut down the sites entirely. There is some legal confusion concerning the status of online poker, stemming from a silly piece of legislation called the Unlawful Internet Gambling Enforcement Act. It’s fairly clear that the people who wrote the bill intended to make online poker illegal, but the sites contend that they’ve found ways around the constraints, and have been operating openly for quite a while now. (I personally play at Full Tilt Poker.) Even more clear is that people should be able to play poker for money legally if they want to, and this is an absurd overreach by the government. But it might very well be the end of online poker, at least until the legislation is repealed.
  • Interesting in giving a TED talk? Here’s your chance: they’re accepting auditions. Make a one-minute video that blows them away, and you might find yourself speaking in front of a global audience. Think of it as American Idol for ideas instead of voices.
  • And while we’re talking about videos, the Dunlap Institute at the University of Toronto has a new effort to put science videos online. Right now mostly focused on their own videos, which have an astronomy slant, but they’re planning to branch out. Worth a look.

Off to Old Europe with me, see you on the flip side.

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No Dark Matter Seen by XENON

Here in the Era of (Attempted) Dark Matter Detection, new results just keep coming in. Some are tantalizing, some simply deflating. Count this one in the latter camp.

The XENON100 experiment is a detector underneath the Gran Sasso mountain in Italy (NYT article). It’s a very promising experiment, and they’ve just released results from their most recent run. Unlike some other recent announcement, this one is pretty straightforward: they don’t see anything.

Here we see the usual 2-dimensional dark matter parameter space: mass of the particle is along the horizontal axis, while its cross-section with ordinary matter is along the vertical axis. Anything above the blue lines is now excluded. This improves upon previous experimental limits, and calls into question the possible claimed detections from DAMA and CoGeNT. (You can try to invent models that fit these experiments while not giving any signal at XENON, but only at the cost of invoking theoretical imagination.) See Résonaances or Tommaso Dorigo for more details.

No need to hit the panic button yet — there’s plenty of parameter space yet to be explored. That grey blob in the bottom right is a set of predictions from a restricted class of supersymmetric models (taking into account recent LHC limits). So it’s not like we’re finished yet. But it is too bad. This run of XENON had a realistic shot of actually finding the dark matter. It could be harder to detect than we had hoped, or it could very well be something with an extremely small cross-section, like an axion. The universe decides what’s out there, we just have to dig in and look for it.

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Guest Post: Jim Kakalios on the Quantum Mechanics of Source Code

Jim Kakalios of the University of Minnesota has achieved internet demi-fame — he has a YouTube video with over a million and a half views. It’s on the science of Watchmen, the movie based on Alan Moore’s graphic novel. Jim got that sweet gig because he wrote a great book called The Science of Superheroes — what better credentials could you ask for?

More recently Jim has written another book, The Amazing Story of Quantum Mechanics. But even without superheroes in the title, everything Jim thinks about ends up being relevant to movies before too long. The new movie Source Code features a twist at the end that involves — you guessed it — quantum mechanics. Jim has applied his physicist super-powers to unraveling what it all means, and was kind enough to share his thoughts with us in this guest post.

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There is an interesting discussion taking place on the internets concerning the ending of the newly released film SOURCE CODE, that suggests that the film concludes with a paradox. I believe that any such paradox can be resolved – with Physics!

This entire post is one big honkin’ SPOILER, so if you want to read about the final twist ending of a film without having seen said film – by all means, read on, MacDuff!

In SOURCE CODE, Jake Gyllenhaal plays US helicopter pilot Colter Stevens, whose consciousness is inserted into another man’s body (Sean Fentress, a school teacher in Chicago) through a procedure that requires a miracle exception from the laws of nature (involving quantum mechanics and “parabolic calculus” – by the way, there is no such thing as parabolic calculus). Thanks to some technobabble (or as Q-Bert on Futurama would describe it – weapons grade bolognium) Colter’s mind can only enter Sean’s body in the last eight minutes of Sean’s life. As Sean is sitting on a city bound Chicago commuter train, on which a bomb will explode at 7:58 AM, killing everyone aboard, the goal is for Colter to ascertain who planted the bomb. He cannot stop it from exploding, he is told, because that has already happened. He cannot affect the past, but he can bring information obtained in the past back to his present time. Learning the identity of the bomber would enable the authorities to prevent the detonation of a threatened second “dirty atomic” bomb is downtown Chicago.

While the above can be discerned from the movie trailer, what I am going to discuss next involves the actual ending of the film, and if you do not want this ending spoiled, you should stop reading now. …

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