And now for something somewhat different. After I posted my article on “Does the Universe Need God?“, there were a few responses at the Intelligent Design blog Uncommon Descent, including a list of questions by Vincent Torley. Vincent then went the extra mile by inviting me to write a guest post for UD. Not my usual stomping grounds, but I ultimately agreed, precisely for that reason.
Here’s the post, which I’m cross-posting below. This might be controversial, as a lot of people on my side of things will say that there’s little point in engaging with people on the other side. And admittedly, this is a subject where feelings can be pretty entrenched. But you never know — not everyone has their mind made up on every issue, and it’s good to try to explain yourself to unsympathetic audiences on occasion. That’s all I tried to do here — to explain how I think about these things, not necessarily to pick a fight or even persuade any skeptics. I tried pretty hard to be as clear and unpretentious as I can be. (Success is for you to decide.) In a world of shouting and diatribe, I remain optimistic that real communication can occasionally occur! We’ll see how it goes.
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I wanted to thank Vincent Torley and Denyse O’Leary for the opportunity to write a guest blog post, and apologize for how long it’s taken me to do so. I’ve written an article for the forthcoming Blackwell Companion to Science and Christianity, entitled Does the Universe Need God?, in which I argued that the answer is “no.” Vincent posed a list of questions in response. After thinking about it, I decided that my answers would be more clear if I simply wrote a coherent argument, rather than addressing the questions individually.
My goal is to try to explain my own thinking to an audience that is not predisposed to agree. We can roughly break people up into two groups: naturalists such as myself, who think that the best explanation we have for the universe involves physical quantities obeying laws of Nature and nothing else; and those who believe that a better explanation can be found by invoking a powerful being/designer/creator/God. (For the sake of simplicity I’m going to use “God” to refer to this notion, but feel free to substitute the more accurate description of your choice.) Obviously there are many nuances that are being passed over by this simple distinction, but hopefully it will suffice for this moment.
The dispute between these two camps isn’t one where people often change their minds at the drop of an argument. Minds do change, in either direction — but typically after extended periods of reflection, not suddenly in response to a single killer blog post. So persuasion is not my goal here; only explanation. I’ve succeeded if an open-minded person who disagrees with me reads the post and still disagrees, but at least understands why I hold my positions. (After giving an earlier talk, one of the theologians in the audience told me that I had persuaded him — not that God didn’t exist, but that the argument from design wasn’t the way to get to Him. That sort of real-time response is more than one can generally hope for.)
What I want to do is to elaborate on some crucial aspects of how science is done that bear directly on the issues raised by my article and some of the responses to it that I’ve seen. In particular, I want to talk about simplicity, laws, openness, explanation, and clarity. This isn’t supposed to be a comprehensive treatise on the philosophy of science, nor is it especially rigorous, or anything really new — just some thoughts on issues relevant to this conversation.
I will be taking one thing for granted: that what we’re interested in doing here is science. There are many kinds of consideration that may lead people to theism or atheism that have nothing whatsoever to do with science; likewise, one may believe that there are ways of understanding the natural world that go beyond the methods of science. I have nothing to say about that right now; that’s a higher-level discussion. I’m just going to presume that we all agree that we’re trying to be the best scientists we can possibly be, and ask what that means.
With all that throat-clearing out of the way, here’s what I have to say about these five issues.
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